TAA i.2.4.18a
Notes on this page refer to text on (facing) page 18. The note for 261.f(4) is contined on page 19a.
© Griffith Institute,
University of Oxford
x Note
Some dust and stone chips from the masons were left lying on the floor of the Store Room, they
never having been cleared away.
(5)
These compartments have I think been rumagedsic {rummaged} for objects of more valuable
material than we now find therein - thus it all is possible they cannot/<are not>
be said to be untouched or intact.
(1)
[ 𓂀 ] - wḥm = Repeat.
(3)
[ 𓂀 ] wȝḏ = green.
(2)
[ 𓂀 ] bʿḥ = inundate. [ 𓂀 ] overflowing (See chap. LXI. B of dead Renouf, p 114)
<(4)
Re, Horus or Harakhte – probably Horus, as the figure has NO solar disk.>
"Numerous were the names of the Sun-god. The most general one, Re, denoted the
Sun itself. Horus or Har-akhte originally stood for the god, regarded as a bird of
prey with blazing eyes, while Khepre denoted the god in form of a beetle.
Finally the evening Sun was represented by Atum in the form of an old man.
The Sun god is usually represented with the head of a sparrow-hawk surmounted
by the Sun; this is encircled with its terrible servant, the fire spitting serpent,
who destroys his enemies. For there is no lack of enemies to oppose the progress
of the sun, and one of these, Apophis, the cloud and storm serpent, is the
embodiment of all that is terrible. But they cannot obstruct the progress of the
god, he accomplishes in triumph his journey across the heavens, and in
the evening arrives at the mountain of the West, where he is received by the Goddess
of the West. Here he quits his Morning bark in which he travels by day, and
enters the Evening bark to begin his mighty journey through the under-world."
over