TAA i.2.4.11a
Notes on this page refer to text on (facing) page 11.
Part of the text on this page is reproduced in the publication: Carter, Howard 1933. The tomb of Tut.ankh.Amen vol. 3. London: Cassell [PDF, 8.47 MB], 51.
© Griffith Institute,
University of Oxford
God of the dead, whose function was connected with the internment.
[ 𓂀 ] "Anubis in the house of Shemsu" (followers) N.; B.H., I. 17
[ 𓂀 ] "Anubis upon his hill within Ut, Lord of Ta Zeser (the Sacred Land)" <N.; H/<B>.H., I. 44. 82.>
[ 𓂀 ] "Anubis within the festival hall"
[ 𓂀 ], [ 𓂀 ], p. 42. (Erman dict.).
cf. Gardiner, T. of Amenemhet, pp 68, 82, 83, 110.
Anubis is essentially a sepulchral god, and hence derives his title Lord of the West,
Further reason he is depicted facing outwards from the region which is his home.
Seals.
"Bolted and sealed with clay" on which a priority seal has been stamped.
The impression shows the recumbent figure of Anubis mounted as guard over
nine prisoners disposed in three rows of three. These prisoners represent the
Nine Races of mankind - the Nine Bows, as the Egyptians called them;
So that the magic significance of the Seal is that Anubis will protect the
deceased against every possible human intruder."
The myth of Osiris: Re sent the fourth of his sons (this in the early conceptions;
later Anubis figures or child of Osiris and Nephthys) Anubis down from heaven,
to bury Osiris. He joined together the body, of which the members had fallen apart,
wh (as the later traditions have it) had been rent asunder by Set; wrapped it
round with bandages and carried out all the later Egyptians performed
for the dead. (Erman, Eg. Religion, p. 33.).
(1) <(No 261a)> a linen shirt, neatly hemmed, bearing a date, used as a covering.
Interior of Anubis pylon (261) showing compartments, E, F, G, H, and i-Q. (Supp. 18, )
[ 𓂀 ]
N
↑
W ← E F → E
i – Q
↓
S