TAA i.2.4.10

provinces, each with its nomarch or ruler. It also becomes

evident that at least the principal towns, if not the minor, had its

own local representative deity of the one great god, in some totemic

or other form, and, as we discover with it a College of divine Judges

or Circle of gods. For, as we discover, no god stood alone - 

the major divinities had minor gods in their close connection,

and every act on this part necessitated corresponding acts on their

part. ⁽¹⁾

<(1)

[ 𓂀  ], [ 𓂀  ], [ 𓂀  ], ḏȝḏȝ = College of divine persons (Erman voc. 219)

There were the [ 𓂀  ] not only of Osiris, but also of every god and every

goddess. And all the Ancient towns of Egypt had their divine

[ 𓂀  ] (Renouf. B. of dead. p.6).

[ 𓂀  ] implies an association of persons, in consequence of its

etymology translate as "Circle of Gods". It is synonymous with

[ 𓂀  ], [ 𓂀  ]. (Renouf, op. cit., p. 55).>

Ultimately these communities coalesced, first into two

opposing kingdom (Upper and Lower Egypt), and later into a single

monarchy; with a result, the Nome Town of the monarch became

the capital and its local representative deity the capital god.

Nevertheless/<However>, the local representative divinities with their colleges of

divine judges forming their local Enneads, though this united

into one great Egyptian pantheon of gods, did not necessarily

loose^sic {lose} their separate identities, not their individual attributes they

derived from local origin. sources. However, <there>, in the process of

coalition the respective deities and circle of gods, who thus seemingly

formed one great Egyptian pantheon, did not necessarily loose^sic {lose}

their identities nor their individual attributes they were[?] derived from

local[?] local origin.

However, it would appear that in that process of coalition, those

respective divinities with their circles of divine judges or gods, who

seemingly united into one Great p/<E>gyptian pantheon, did not

loose^sic {lose} their identities nor their individual attributes derived from local origin.

Oct. 27.

Removed the figure of Anubis (N^o 261) together with his pylon-

shaped palankeen from the Store Room, and transported them

to the Lab.

Burton was thus able to continue his further record photographic

records of the objects in the chamber.

Lucas continued his restoration work upon the bier (253a).